Jesus’ words comfort us because he said we don’t have to perform to be loved. We don’t have to please an audience. We don’t need to act like circus monkeys. Jesus gives us freedom.
“This is what we have always wanted, isn’t it?” Miller asks. “And it isn’t the American dream at all, it is the human dream, the deepest desire of our hearts.”
But even then, we often don’t accept freedom for free. We continue to force ourselves to perform for God and other people. Maybe if we just act good enough, we think, then we can earn redemption and freedom. If we’re good enough, can we give ourselves value by performing to God and others? No, morality cannot redeem us, but we all know some sort of morality must exist. We want it to exist. As much as we idolize rebellion, we actually want rules and guidance. Without them, everything is chaos.
Morality can’t free us on its own, but we should follow it all the same. It means imitating God, choosing right over wrong. If you’re a Christian, though, morality is more a relational connection than a list of rules. That’s important to remember. If you do something immoral, you don’t just break a rule. You break your commitment to God, much like cheating on your spouse. It does not just violate the law, but love. This morality is personal and should not be belittled by claiming God’s grace when you disregard it.
Loving God and following his morality also means loving the other people he created. Miller brings up the hot button issue in churches of homosexuals and the Moral Right. Having morality does not mean condemning “immoral” people, setting yourself up higher than them. It doesn’t mean a “culture war” between Christians and the rest of America. No, if we’re going to follow Jesus, we have to love God and others above all. Our “war” is against Satan and his power, not the people he has captured and blinded.
“Morality, in the context of a relationship with Jesus, becomes the voice of love to a confused community, the voice of reason and calm in a loud argument, the voice of life in a world of walking dead, the voice of Christ in a sea of self-hatred,” Miller says.
Miller speaks from one step back, taking in the American chaos of squabbling voices and telling it as he sees it all. He addresses the major issues American churches like to debate, but instead of blaming liberals or homosexuals as some Christians are so fond of doing, he puts up a mirror and asks how we look when we argue about moral rules and judge people not like us. Is this the image of Jesus in the Church?
“The person who believes the sum of his morality involves gay marriage and abortion alone, and neglects health care and world trade and the environment and loving his neighbor and feeding the poor is, by definition, a theological liberal, because he takes what he wants from Scripture and ignores the rest,” Miller says.
Miller makes the case that God isn’t worried about fighting for power in one nation or about which party is in office (an especially good reminder this year). God wants to rescue the unloved and give them his Son. Those who have already gained life in Jesus are no better in their natures than when they were prodigals. Morality does not bestow superiority. We need to stop visualizing ourselves in a lifeboat or circus trying to fight to the “top.”
I would like to add that God-centered morality substitutes misplaced pride with proper humility. If we remembered we are nothing outside of Jesus, then perhaps our hypocritical tendencies wouldn’t get in the way of God’s children meeting their Father. Everything we do should point back to God and his unfathomable love. It should all direct our fellow humans to the One who can rescue them from this crumbling world.
- Searching for God Knows What Part 5: Controversial Jesus (reviewedthought.wordpress.com)